Chapter Seventy Three: Lucifer the Devil's Forbidden Address of the Cosmic Mystery

The Dark Masters as an independent part of creation, who are the officially sanctioned experts in the advanced Faculty of Darkness and the Art of its Mastery, are also classified by many competent organizations (in particular, by the parallelogram movement) as the "material" entities of the illusory state, whose existence and other matters of the phases of the physical, in all of its known conditions, becomes the crucial instrumentation of the moral virtues as the background ingredient for the propagation of faith, hope, and love. This undivided trinity of the theological virtues is also considered as the known metaphysical vessel of the ultimate presence of the eternal light as attributed to the revealed quality of divinity.

It was Lucifer the Devil's cunning and immediate deceit that eventually challenged the basic premise of the Cosmic Mystery (that is, the condition of the distinct emptiness of the substantiated creation) by trying to reverse the equation of the Most Organic form, such that the cosmic reality becomes a transmission of biased certainty of predetermined truths of "perfection," rather than a product of the interplay of the Art in the rawest form of the dynamics of the mystical possibilities.

The dissertation was met with enough opposition from the representatives of the Order of Angels as it was first presented during that fateful day in Burnhall University, although the importance of the study has been underscored with enough determination to be able to manage and control the cosmic reality in a more "systematic manner to achieve perfection."

But darkness and emptiness are independent elements of determination of a particular state or momentary phase, in which case the strength of the phonetics of the spell of the incantation and the illustrated illusion of the shapes and colors give the compulsary power to the eternal light to give it enough impetus, so that love can fully activate the desired effects of the emptiness or blackness of space or voidness of that substance to be properly defined.

Yet, in this proposed doctorate of the cosmic mysteries, Lucifer insisted that love can be omitted from the equation by manipulating its most basic efficacious manifestation, such that the process becomes more optimized and standardized in effects than it will normally would, which then will lead to the certainty of undeniable perfection.

"But this is a sly form of slavery," the Reader of the Advisory Committee immediately noted in her directed question to Lucifer during the oral examination of the proposed thesis contributing to the development of the knowledge of the Faculty. "One must always have a choice of self-determination. This proposed dissertation seems to be an idea that directly assaults the preservation of the Sanctity of Free Will. Do you agree with me in this statement of observation?"

"Professor, I truly understand the academic reality, but Free Will is a sovereign entity that represents the very act of Divinity itself, rather than it is an actual goal to be eventually solved by the limited purview of the material world, including those who were created in the perfect image of the Creator. In all the principes governing the ordained duty of Guardianship given to the Heavenly Hosts, it is within this standard of proof governing the vested interest of the spiritual realm, both for and on behalf of the Order of Angels, to fully integrate this quality into the substantive matrix, such that perfection becomes the norm rather than a hidden compulsory mystery to be discovered."

There was a slight discomfort on the faces of the members of the Advisory Committee.

"Lucifer, you know that I have always praised your academic proficiency and you are a very bright member of the Order of Angels yourself, having worked your way up to the rank of Seraphim based on merit, but it is always inherent upon the argument that any material of value must be subjected to the characterization of the distinct flaws of cosmic relevance in a preserved state because it aids in the joy of discovery, which is a necessity in the ultimate derivation of the product of the fullness of humanity, as it is presently taught in the courses of Guardianship. We are always working towards the development of the paschal mystery of thought associated with the presence of the divine, not against it. God is love, as you may recall from your previous learnings of the episteme, as it is competently reflected by your celestial achievements in advanced academic qualifications as well."

The other Readers of the Advisory Committee nods a little, seemingly convinced of the point being raised. But Lucifer was ready for the retort. He rehearsed himself for this moment, and nothing can stop him from the line of his argumentation.

"But, Professor, divinity itself was also manifested in its own sphere of dimension as a purported act of flawed nature that was sanctified by the same messianic act of the sacred state. It works by commutation as I have pointed out in my interpretations of the adequate citation of related literature. Within perfection is the correction of the flawed condition, and by the inner workings and inclusion of the operative nature of grace, by default, such measure refines the ways within its own character that it becomes the ultimate corpus of humanly possible act that substantiate the merits of the quality of love, simply in invoking the intrinsic nature of its definition. And by the mere commission of these acts as the characterized flaws of human nature are considered, and subsequently perfected by the corrective action of grace, the divine certainty of the Fates becomes an equivalent manifestation of love as if it was of the same nature in the beginning and towards the imagined end."

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