Chapter Twenty Nine: The Eliotarian Principle of the Outside Force

The universe is not only about the Potioneers, Dark Masters, and the hiding Mages, but it is more than that. There are many things unknown to each of the several dimensions; truly, there are secrets to be kept, a truth waiting to be told, and miracles to be discovered.

But children nowadays will quickly refer to it simply as "magic," and there is absolutely nothing wrong with these man-made creative definitions. In fact, the secret lies in the most important way semantics play on the attempted explanation of these strange phenomena. A lot of factors come into cognizance, but the most important of them all is the competency in the disciplinary constructs of Magical Theory.

Magical Theory, as mysterious as it sounds, attempts to explain the control of the several impetus embodied inside an object, person, or creature, that is directly affected by the attribution to a strong speech as it may linked to the incantations, spells, and chants, powered by the impetus associated with the Pentecostal efficacy of miracles (by the descent of the fire), and other routes that it may take to alter its original state, and then transform its basic inertian property.

This specific theory in question is known as the Eliotarian Principle of the Outside Force, originally proposed by the Great Eliot the Wanderer, when he discovered that a magical branch with the same property of the tree of life (according to what was larer on discovered in the most crucial discipline of Magical Forestry) can allow an object (his initial test subject) to move freely through an impetus that acts upon its potential love as a response to the strong foundation related with the development of enchantments. It was considered the most basic foundation of Magical Theory that is now forms an important part of the understanding of the impetus (specifically, the outside force) and its relationship with potential love, as well as the conservation of such force generated therein.

It is within this concept that is principal to the explanation of the effective use of chants in its complex relationship with the parts of speech, and the general prowess that is embodied in the mighty language known as Latin.

Although these enchamtments gradually evolved since the main discoveries related to the Eliotarian Principle, the chants themselves still exhibit a certain form of weakness, which is found in the way the enchantments were delivered and the reception associated with the Magical Twigs or Old Branches (materials used to conjure this form of Impetus), which then carries the magical commands (radiation) in the form of miracles.

Yet, Magical Theory itself is not a perfect science (not unlike the field of Miracle Science which obeys the Angelic hosts and their Orchestra Baton), and this way of imperfection has been the most obvious manner why the many who once practiced this way of living became a victim of a huge and humbling downfall.

And this Outside Force is now more crucial in the opening of doors among many dimensions, and the Eliotarian principle has become the focal point of curiosity within or without, as well as the promise of the Mages, a brewing conspiracy in the darkest of night, and the vulnerable surroundings.

x--------x

The Chapter is made possible by Asics.